Study Questions for John Perry, A Dialogue on Personal Identity and Immortality How does Gretchen criticize Sam's proposal in the "First Night" that the same person is present on two different occasions just in case or, exactly when the same soul is present on those two occasions? Why is Sam forced, in the "First Night", to agree to the principle, "same body, same self"? Why must he deny that this principle is "a priori" and claim that it is instead a well-confirmed regularity? What kind of problems does Sam encounter once he claims that the "same body, same self" principle is a well-confirmed regularity?
Personal Identity can be broken down into three areas: In John Perry's "A Dialogue on Personal Identity and Immortality" these composing aspects of personal identity are discussed at length. In the reading and class discussions the body was defined clearly as a part of one's person, even alluded to at times as a "prison" in which one cannot escape until one dies.
Memory and one's Soul seemed to be lumped together many times, understandably so, for the two bare many things in common such as they are intangible, cannot be completely defined as to what each exactly is people remember things that did not actually happen to them, are those still memories?
|Account Options||He received his B.|
|John Perry, âA Dialogue on Personal Identity and Immortalityâ||He received his B.|
|John Perry (philosopher) - Wikipedia||There are no degrees of PI. Descartes, Butler, Clarke, Reid, Chisholm, most of the Western religious tradition Reductionist Theories of PI PI reduces to fill in the blank Same body; same brain; memory; psychological continuity and connectedness; some combination of these?|
As stated beforehand, memory and the soul bare many of the same qualities. The body and soul, however, also share this trait. Perry illustrates in his essay that the body and soul are similar because there is a "link" between one another, that is they both make up a person and are responsible for the qualities associated with being an individual height, weight, character, belief, etc.
Perry also comes back to challenge this using the analogy of a river. If one goes to a river, and then the next day goes back to the same river, the person will not say that it is a different river, although almost all of the properties of the river have changed water molecules, pollution level, temperature, etc.
This is the same with a person, for we say that a person at adolescence is still the same person at adulthood, even though the the persons beliefs, knowledge, and character may have changed over the years. Perry answers this problem by saying that we can still regard the person as the same by the relative "similarity" of the person to how they were in the past, and that "[the] sameness of body is a reliable sign of sameness of all; of soul".
Perry continues to elaborate on this by saying even if he woke up one day and found he had a different body or form going as far as to refer to Kafka's The Metamorphosis he would still be the same person possessing the same character, beliefs, memories, etc.
Perry then identifies that at the heart of the soul and memory of a person's identity is one's memory.
This brings up the question of if there were two people with the same memories, would they not have the same personal identity? Because of the fact it is impossible to have two people of the same identity, Perry finds that the body is more important then previously anticipated.
Overall, every aspect of one's self body, soul, and memory contributes to what makes them a person with a unique identity and attributes all their own.
I didn't get a chance to sDownload-Theses Mercredi 10 juin · personal identity is not about qualitative identity. period. personal identity is not about a person’s "self-image" or "identity" in the sense in which it's often talked about in ordinary discourse.
ii. the set-up to the dialogueskaja-net.com A Dialogue on Personal Identity and Immortality (Hackett Philosophical Dialogues) [John Perry] on kaja-net.com *FREE* shipping on qualifying offers.
Perry's excellent dialogue makes a complicated topic stimulating and accessible without any sacrifice of scholarly accuracy or kaja-net.com › Books › New, Used & Rental Textbooks › Humanities. · The question of personal identity then becomes a matter of characterizing the loose cohesion of one's personal experience.
In short, what matters for Hume is not that 'identity' exists but that the relations of causation, contiguity, and resemblances obtain among the perceptions. John Perry, A Dialogue on Personal Identity and Immortality Theories · See also · Notes · References · Selected bibliographykaja-net.com(philosophy).
· Sandra LaFave's Notes on John Perry's Dialog on Personal Identity and Immortality The First Night Gretchen Weirob, who is dying from injuries suffered in a motorcycle accident, makes clear from the start that all she wants is an argument that personal survival after death is kaja-net.com://kaja-net.com By John R.
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